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arrow wheel is We sailed out through the Golden Gate and set our course south toward that part of the Pacific where we could hope to pick up with the north-east trades. And right away things began to happen. I had calculated that youth was the stuff for a voyage like that of the Snark, and I had taken three youths—the engineer, the cook, and the cabin-boy. My calculation was only two-thirds off; I had forgotten to calculate on seasick youth, and I had two of them, the cook and the cabin boy. They immediately took to their bunks, and that was the end of their usefulness for a week to come. It will be understood, from the foregoing, that we did not have the hot meals we might have had, nor were things kept clean and orderly down below. But it did not matter very much anyway, for we quickly discovered that our box of oranges had at some time been frozen; that our box of apples was mushy and spoiling; that the crate of cabbages, spoiled before it was ever delivered to us, had to go overboard instanter; that kerosene had been spilled on the carrots, and that the turnips were woody and the beets rotten, while the kindling was dead wood that wouldn’t burn, and the coal, delivered in rotten potato-sacks, had spilled all over the deck and was washing through the scuppers. On the platform Tehei and Bihaura danced, accompanied by songs and choruses or by rhythmic hand-clappings. At other times a musical knocking of the paddles against the sides of the canoes marked the accent. A young girl dropped her paddle, leaped to the platform, and danced a hula, in the midst of which, still dancing, she swayed and bent, and imprinted on our cheeks the kiss of welcome. Some of the songs, or himines, were religious, and they were especially beautiful, the deep basses of the men mingling with the altos and thin sopranos of the women and forming a combination of sound that irresistibly reminded one of an organ. In fact, “kanaka organ” is the scoffer’s description of the himine. On the other hand, some of the chants or ballads were very barbaric, having come down from pre-Christian times..

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🎮 Whereat we would rehearse for our mutual encouragement the manifold virtues and excellences of the Snark. Also, I would borrow more money, and I would get down closer to my desk and write harder, and I refused heroically to take a Sunday off and go out into the hills with my friends. I was building a boat, and by the eternal it was going to be a boat, and a boat spelled out all in capitals—B—O—A—T; and no matter what it cost I didn’t care. So long as it was a B O A T. After a week or so, my conscience smote me, and I invited him to dinner at a downtown hotel.!

🏆 The feast was served on a broad pae-pae, the rear portion of which was occupied by the house in which we were to sleep. The first course was raw fish and poi-poi, the latter sharp and more acrid of taste than the poi of Hawaii, which is made from taro. The poi-poi of the Marquesas is made from breadfruit. The ripe fruit, after the core is removed, is placed in a calabash and pounded with a stone pestle into a stiff, sticky paste. In this stage of the process, wrapped in leaves, it can be buried in the ground, where it will keep for years. Before it can be eaten, however, further processes are necessary. A leaf-covered package is placed among hot stones, like the pig, and thoroughly baked. After that it is mixed with cold water and thinned out—not thin enough to run, but thin enough to be eaten by sticking one’s first and second fingers into it. On close acquaintance it proves a pleasant and most healthful food. And breadfruit, ripe and well boiled or roasted! It is delicious. Breadfruit and taro are kingly vegetables, the pair of them, though the former is patently a misnomer and more resembles a sweet potato than anything else, though it is not mealy like a sweet potato, nor is it so sweet. By one such mental expert he was carted off to a sanatorium on Mt. Tabor. Here, when they learned that he was harmless, they gave him his own way. They no longer dictated as to the food he ate, so he resumed his fruits and nuts—olive oil, peanut butter, and bananas the chief articles of his diet. As he regained his strength he made up his mind to live thenceforth his own life. If he lived like others, according to social conventions, he would surely die. And he did not want to die. The fear of death was one of the strongest factors in the genesis of the Nature Man. To live, he must have a natural diet, the open air, and the blessed sunshine.!

🔥 Download arrow wheel It is told that long ago, one Maui, the son of Hina, lived on what is now known as West Maui. His mother, Hina, employed her time in the making of kapas. She must have made them at night, for her days were occupied in trying to dry the kapas. Each morning, and all morning, she toiled at spreading them out in the sun. But no sooner were they out, than she began taking them in, in order to have them all under shelter for the night. For know that the days were shorter then than now. Maui watched his mother’s futile toil and felt sorry for her. He decided to do something—oh, no, not to help her hang out and take in the kapas. He was too clever for that. His idea was to make the sun go slower. Perhaps he was the first Hawaiian astronomer. At any rate, he took a series of observations of the sun from various parts of the island. His conclusion was that the sun’s path was directly across Haleakala. Unlike Joshua, he stood in no need of divine assistance. He gathered a huge quantity of coconuts, from the fibre of which he braided a stout cord, and in one end of which he made a noose, even as the cow-boys of Haleakala do to this day. Next he climbed into the House of the Sun and laid in wait. When the sun came tearing along the path, bent on completing its journey in the shortest time possible, the valiant youth threw his lariat around one of the sun’s largest and strongest beams. He made the sun slow down some; also, he broke the beam short off. And he kept on roping and breaking off beams till the sun said it was willing to listen to reason. Maui set forth his terms of peace, which the sun accepted, agreeing to go more slowly thereafter. Wherefore Hina had ample time in which to dry her kapas, and the days are longer than they used to be, which last is quite in accord with the teachings of modern astronomy. At first the separation proved very painful to her. But her daughter wrote her three times a week and the other days she, herself, wrote to Virginia. Then she walked in the garden, read a little, and in this way managed to fill out the emptiness of the hours.!🔥